24. Some serious questions have many times been asked concerning the Baptists: Would they, as a denomination, have accepted from any nation or state an offer of "establishment" if such nation or state had freely made them such an offer? And, would they, in case they had accepted such an offer, have become persecutors of others like Catholics or Episcopals, or Lutherans or Presbyterians, or Congregationalists? Probably a little consideration of such questions now would not be amiss. Have the Baptists, as a fact, ever had such an opportunity?

Is it not recorded in history, that on one occasion, the King of the Netherlands (the Netherlands at that time embracing Norway and Sweden, Belgium, Holland, and Denmark) had under serious consideration the question of having an established religion? Their kingdom at that period was surrounded on almost all sides by nations or governments with established religions--religions supported by the Civil Government.

It is stated that the King of Holland appointed a committee to examine into the claims of all existing churches or denominations to see which had the best claim to be the New Testament Church. The committee reported back that the Baptists were the best representatives of New Testament teachings. Then the King offered to make the Baptist "the established" church or denomination of his kingdom. The Baptists kindly thanked him but declined, stating that it was contrary to their fundamental convictions and principles.

But this was not the only opportunity they ever had of having their denomination the established religion of a people. They certainly had that opportunity when Rhode Island Colony was founded. And to have persecuted others--that would have been an impossibility if they were to continue being Baptists. They were the original advocates of "Religious Liberty." That really is one of the fundamental articles of their religious faith. They believed in the absolute separation of church and state.

25. So strong has been the Baptist conviction on the question of Church and State combination, that they have invariably declined all offers of help from the State. We give here two instances. One in Texas and the other in Mexico. Long years ago in the days of Baylor University's babyhood, Texas offered to help her. She declined the help though she was in distressing need. The Texas Methodists had a baby school in Texas at the same time. They accepted the State help; that school finally fell into the hands of the State.

The case in Mexico occurred in this wise: W. D. Powell was our missionary to Mexico. By his missionary work he had made a great impression for the Baptists upon Governor Madero of the State of Coahuila. Madero offered a great gift to the Baptists from the State, if the Baptists would establish a good school in the State of Coahuila, Mexico. The matter was submitted by Powell to the Foreign Board. The gift was declined because it was to be from the State. Afterwards Madero gave a good large sum personally. That was accepted and Madero Institute was built and established.



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